Time Left - 10:00 mins
JIPMER English Language and Comprehension Revision Quiz 2
Attempt now to get your rank among 296 students!
Question 1
Read the following passage and answer the questions.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Select a suitable title for the passage.
Question 2
Read the following passage and answer the questions.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Which of the following is INCORRECT with respect to the given passage?
Question 3
Read the following passage and answer the questions.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Which of the following statement is INCORRECT with respect to India's approach towards peace?
Question 4
Read the following passage and answer the questions.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
According to the passage, who among the following is termed as a Messiah of the modern age for India?
Question 5
Read the following passage and answer the questions.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
Man has always sought peace, even in the midst of war. India has for centuries been respected as a nation that believes in the policy of peace. Ever since India achieved independence from British rule, it has followed an independent foreign policy which is based on the principle of peaceful co-existence. India's faith and commitment to peace is a legacy of her centuries-old tradition and cultural heritage. India's approach to peace is deeply ingrained in her traditional outlook, both philosophical and historical. Philosophically, it took concrete shape as early as the 6th century BC when Gautama Buddha, an apostle of peace, denounced violence in all its forms and sought through the example of his own renunciation a solution to human suffering. He gave the message of 'Ahimsa'. The message of Mahavira, the Jain apostle was the same. Historically the peaceful approach found its not celebrated exponent in Emperor Ashoka in the 3rd century BC. He was aroused to consciousness and realisation of the futility of war in the very process of waging a bloody war to extend his domain over the kingdom of Kalinga. At the height of his military glory, he renounced a method of conquest and adopted the Buddhist creed of non-violence, both as a national and international policy. In our own age, there walked in flesh and blood a Messiah called Mahatma Gandhi, who showed the world the way of peace and non-violence. He revived our long-lost faith in human values and wielded 'passive resistance' as a formidable weapon in the struggle for India's national independence. And now that India is an independent, sovereign nation, it is but natural that she should preserve her precious freedom by following the same principles of thought and action that have brought her a status of dignity and that have been the soul of her past tradition and history.
For which of the following reasons, India is being respected as a nation?
Question 6
In the sentence identify the segment which contains the grammatical error.
Before the recorded music, only best musicians could make a good living.
Question 7
In the sentence, identify the segment which contains the grammatical error.
Hardly Prince Andrew had gone when the study door opened quickly and the stern figure of the old man in the white dressing gown looked out.
Question 8
Identify the best way to improve the underlined part of the given sentence. If there is no improvement required, select ‘No improvement’.
Let us hurry, or else the bus will be leaving the stop by the time we reach there.
Question 9
Identify the best way to improve the underlined part of the given sentence. If there is no improvement required, select ‘No improvement’.
I won't be able to leave for office until they (arrive).
Question 10
Improve the bracketed part of the sentence
The Saranda forest is infested (with) King Cobras.
- 296 attempts
- 4 upvotes
- 4 comments
Tags :
Aug 18NEET & AIIMS
