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SSC CGL Tier I Quiz : 10.02.2021

Attempt now to get your rank among 2156 students!

Question 1

Read the following passage and answer the questions that follow.

The inevitable question still here: What’s the point? A new philosophy paper, published in the June 2018 edition of the Journal of Practical Ethics, argues that there isn’t one. At least, there’s not a singular coherent point that the field is working towards. Whereas history is clearly focused on understanding our past and biology is devoted to explaining living organisms, there’s some confusion as to philosophy’s purpose. There are clear themes of course, such as the meaning of life, and what constitutes reality. But the subject is huge and sprawling, encompassing questions about metaphysics, epistemology, language, and ethics, among others. Is the point of philosophy to unravel the nature of the universe, or how we know what we know, or the role of language, or answer some other great question? Ingmar Persson, professor of practical philosophy at the University of Gothenburg in Sweden and Oxford University’s Uehiro Centre for Practical Ethics, argues that philosophy will never figure out a coherent purpose. “It is suggested that the intrinsic point of doing philosophy is to establish a rational consensus about what the answers to its main questions are. But it seems that this cannot be accomplished because philosophical arguments are bound to be inconclusive,” he writes in the Journal of Practical Ethics. That’s because philosophy refuses to take anything for granted: “Even if philosophical arguments are logically valid—and, thus, guarantee true conclusions if their premises are true—they will inescapably have some premises whose truth can be denied or doubted because in the end, they run out of support,” Persson writes. Though there are plenty of philosophers who believe they’ve uncovered the truth, there are no objectively correct answers in philosophy. Someone who ascribes to Kant’s ethical theory (here are key principles that can never be broken) will always disagree with those who accept Bentham’s utilitarian arguments (any act can be ethical as long as it maximizes happiness). And there’s no way to truly prove one is right and the other is wrong. “Eventually arguments will peter out, and it will have to be extraneous factors such as our personalities and how social circumstances impinge on them that determines whether we come down on one side or the other,” writes Persson. According to Persson, philosophy does not have “the primary, intrinsic point of establishing a rational consensus about the solutions of its leading problems, ” or even agreement about what constitutes its leading questions. Nevertheless, Persson’s paper shows the subject is far from useless.

Who/who all gave a philosophical theory about ethics?

Question 2

Read the following passage and answer the questions that follow.

The inevitable question still here: What’s the point? A new philosophy paper, published in the June 2018 edition of the Journal of Practical Ethics, argues that there isn’t one. At least, there’s not a singular coherent point that the field is working towards. Whereas history is clearly focused on understanding our past and biology is devoted to explaining living organisms, there’s some confusion as to philosophy’s purpose. There are clear themes of course, such as the meaning of life, and what constitutes reality. But the subject is huge and sprawling, encompassing questions about metaphysics, epistemology, language, and ethics, among others. Is the point of philosophy to unravel the nature of the universe, or how we know what we know, or the role of language, or answer some other great question? Ingmar Persson, professor of practical philosophy at the University of Gothenburg in Sweden and Oxford University’s Uehiro Centre for Practical Ethics, argues that philosophy will never figure out a coherent purpose. “It is suggested that the intrinsic point of doing philosophy is to establish a rational consensus about what the answers to its main questions are. But it seems that this cannot be accomplished because philosophical arguments are bound to be inconclusive,” he writes in the Journal of Practical Ethics. That’s because philosophy refuses to take anything for granted: “Even if philosophical arguments are logically valid—and, thus, guarantee true conclusions if their premises are true—they will inescapably have some premises whose truth can be denied or doubted because in the end, they run out of support,” Persson writes. Though there are plenty of philosophers who believe they’ve uncovered the truth, there are no objectively correct answers in philosophy. Someone who ascribes to Kant’s ethical theory (here are key principles that can never be broken) will always disagree with those who accept Bentham’s utilitarian arguments (any act can be ethical as long as it maximizes happiness). And there’s no way to truly prove one is right and the other is wrong. “Eventually arguments will peter out, and it will have to be extraneous factors such as our personalities and how social circumstances impinge on them that determines whether we come down on one side or the other,” writes Persson. According to Persson, philosophy does not have “the primary, intrinsic point of establishing a rational consensus about the solutions of its leading problems, ” or even agreement about what constitutes its leading questions. Nevertheless, Persson’s paper shows the subject is far from useless.

Why hasn’t philosophy figured out a coherent purpose yet?

Question 3

Read the following passage and answer the questions that follow.

The inevitable question still here: What’s the point? A new philosophy paper, published in the June 2018 edition of the Journal of Practical Ethics, argues that there isn’t one. At least, there’s not a singular coherent point that the field is working towards. Whereas history is clearly focused on understanding our past and biology is devoted to explaining living organisms, there’s some confusion as to philosophy’s purpose. There are clear themes of course, such as the meaning of life, and what constitutes reality. But the subject is huge and sprawling, encompassing questions about metaphysics, epistemology, language, and ethics, among others. Is the point of philosophy to unravel the nature of the universe, or how we know what we know, or the role of language, or answer some other great question? Ingmar Persson, professor of practical philosophy at the University of Gothenburg in Sweden and Oxford University’s Uehiro Centre for Practical Ethics, argues that philosophy will never figure out a coherent purpose. “It is suggested that the intrinsic point of doing philosophy is to establish a rational consensus about what the answers to its main questions are. But it seems that this cannot be accomplished because philosophical arguments are bound to be inconclusive,” he writes in the Journal of Practical Ethics. That’s because philosophy refuses to take anything for granted: “Even if philosophical arguments are logically valid—and, thus, guarantee true conclusions if their premises are true—they will inescapably have some premises whose truth can be denied or doubted because in the end, they run out of support,” Persson writes. Though there are plenty of philosophers who believe they’ve uncovered the truth, there are no objectively correct answers in philosophy. Someone who ascribes to Kant’s ethical theory (here are key principles that can never be broken) will always disagree with those who accept Bentham’s utilitarian arguments (any act can be ethical as long as it maximizes happiness). And there’s no way to truly prove one is right and the other is wrong. “Eventually arguments will peter out, and it will have to be extraneous factors such as our personalities and how social circumstances impinge on them that determines whether we come down on one side or the other,” writes Persson. According to Persson, philosophy does not have “the primary, intrinsic point of establishing a rational consensus about the solutions of its leading problems, ” or even agreement about what constitutes its leading questions. Nevertheless, Persson’s paper shows the subject is far from useless.

According to the passage philosophy as a subject is?

Question 4

Read the following passage and answer the questions that follow.

The inevitable question still here: What’s the point? A new philosophy paper, published in the June 2018 edition of the Journal of Practical Ethics, argues that there isn’t one. At least, there’s not a singular coherent point that the field is working towards. Whereas history is clearly focused on understanding our past and biology is devoted to explaining living organisms, there’s some confusion as to philosophy’s purpose. There are clear themes of course, such as the meaning of life, and what constitutes reality. But the subject is huge and sprawling, encompassing questions about metaphysics, epistemology, language, and ethics, among others. Is the point of philosophy to unravel the nature of the universe, or how we know what we know, or the role of language, or answer some other great question? Ingmar Persson, professor of practical philosophy at the University of Gothenburg in Sweden and Oxford University’s Uehiro Centre for Practical Ethics, argues that philosophy will never figure out a coherent purpose. “It is suggested that the intrinsic point of doing philosophy is to establish a rational consensus about what the answers to its main questions are. But it seems that this cannot be accomplished because philosophical arguments are bound to be inconclusive,” he writes in the Journal of Practical Ethics. That’s because philosophy refuses to take anything for granted: “Even if philosophical arguments are logically valid—and, thus, guarantee true conclusions if their premises are true—they will inescapably have some premises whose truth can be denied or doubted because in the end, they run out of support,” Persson writes. Though there are plenty of philosophers who believe they’ve uncovered the truth, there are no objectively correct answers in philosophy. Someone who ascribes to Kant’s ethical theory (here are key principles that can never be broken) will always disagree with those who accept Bentham’s utilitarian arguments (any act can be ethical as long as it maximizes happiness). And there’s no way to truly prove one is right and the other is wrong. “Eventually arguments will peter out, and it will have to be extraneous factors such as our personalities and how social circumstances impinge on them that determines whether we come down on one side or the other,” writes Persson. According to Persson, philosophy does not have “the primary, intrinsic point of establishing a rational consensus about the solutions of its leading problems, ” or even agreement about what constitutes its leading questions. Nevertheless, Persson’s paper shows the subject is far from useless.

The field of philosophy is related to?

Question 5

Read the following passage and answer the questions that follow.

The inevitable question still here: What’s the point? A new philosophy paper, published in the June 2018 edition of the Journal of Practical Ethics, argues that there isn’t one. At least, there’s not a singular coherent point that the field is working towards. Whereas history is clearly focused on understanding our past and biology is devoted to explaining living organisms, there’s some confusion as to philosophy’s purpose. There are clear themes of course, such as the meaning of life, and what constitutes reality. But the subject is huge and sprawling, encompassing questions about metaphysics, epistemology, language, and ethics, among others. Is the point of philosophy to unravel the nature of the universe, or how we know what we know, or the role of language, or answer some other great question? Ingmar Persson, professor of practical philosophy at the University of Gothenburg in Sweden and Oxford University’s Uehiro Centre for Practical Ethics, argues that philosophy will never figure out a coherent purpose. “It is suggested that the intrinsic point of doing philosophy is to establish a rational consensus about what the answers to its main questions are. But it seems that this cannot be accomplished because philosophical arguments are bound to be inconclusive,” he writes in the Journal of Practical Ethics. That’s because philosophy refuses to take anything for granted: “Even if philosophical arguments are logically valid—and, thus, guarantee true conclusions if their premises are true—they will inescapably have some premises whose truth can be denied or doubted because in the end, they run out of support,” Persson writes. Though there are plenty of philosophers who believe they’ve uncovered the truth, there are no objectively correct answers in philosophy. Someone who ascribes to Kant’s ethical theory (here are key principles that can never be broken) will always disagree with those who accept Bentham’s utilitarian arguments (any act can be ethical as long as it maximizes happiness). And there’s no way to truly prove one is right and the other is wrong. “Eventually arguments will peter out, and it will have to be extraneous factors such as our personalities and how social circumstances impinge on them that determines whether we come down on one side or the other,” writes Persson. According to Persson, philosophy does not have “the primary, intrinsic point of establishing a rational consensus about the solutions of its leading problems, ” or even agreement about what constitutes its leading questions. Nevertheless, Persson’s paper shows the subject is far from useless.

According to the passage what is one of the obvious purpose of philosophy?

Question 6

Read the given statements and conclusions carefully. Assuming that the information given in the statements is true, even if it appears to be at variance with commonly known facts, decide which of the given conclusions logically follow(s) from the statements.

Statements:
1) Some machines are kites.
2) No machine is a pigeon.

Conclusions:
I. Some machines are pigeons.
II. All kites are pigeons.
III. Some kites are not pigeons.

Question 7

In Indian Constitution , the idea of the Comptroller and Auditor General's office has been taken from_______

Question 8

Which institute serve as 'Think Tank' of the Union Government?

Question 9

If x, y, z are three numbers such that x + y = 13, y + z = 15 and z + x = 16, then the value of  is:

Question 10

(a + b – c + d)2 – (a - b + c – d)2 =?
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